अमृतात्ममहाफलप्रदं ।
दुरवापं हरिभक्तिवर्जितैः ॥
शृतसाधुपुराणभारतं ।
निगमं मूर्तमिवोरुशाखिनम् ॥ ७.१३ ॥
amR^itaatmamahaaphalapradaM |
duravaapaM haribhaktivarjitaiH ||
shR^itasaadhupuraaNabhaarataM |
nigamaM mUrtamivorushaakhinam || 7.13 ||
padachCheda (words separation):
amR^itaatmaM, mahaaphalapradaM, duravaapaM, haribhaktivarjitaiH, shR^itasaadhupuraaNabhaarataM, nigamaM, mUrtaM. iva, urushaakhinam
anvaya (natural order):
amR^itaatmaM, mahaaphalapradaM, duravaapaM, haribhaktivarjitaiH, shR^itasaadhupuraaNabhaarataM, nigamaM, mUrtaM. iva, urushaakhinam
pratipadaartha (word by word meaning):
(this verse is a continuation of the previous verse which describes acharya madhva looking at the badaree tree)
The vedas with its various branches provide support and shelter to the various virtuous holy texts like the puraaNas, mahaabhaarata, raamayaNa, etc and gives the highest fruit of eternal bliss to the pious who are involved in its study. It is not obtainable by those who do not believe in it or its teachings of the supremacy of lord viShNu. The jujube tree with its many branches is similar to the vedas and produced many big fruits tasty as nectar, was unreachable by normal human beings who are incapable of reaching badarikaashrama. The jujube tree was supporting all the sacred texts like the puraaNas, mahaabharata, raamayaNa, etc which were tied to the branches by the sages present in the badarikaashrama.
दुरवापं हरिभक्तिवर्जितैः ॥
शृतसाधुपुराणभारतं ।
निगमं मूर्तमिवोरुशाखिनम् ॥ ७.१३ ॥
amR^itaatmamahaaphalapradaM |
duravaapaM haribhaktivarjitaiH ||
shR^itasaadhupuraaNabhaarataM |
nigamaM mUrtamivorushaakhinam || 7.13 ||
padachCheda (words separation):
amR^itaatmaM, mahaaphalapradaM, duravaapaM, haribhaktivarjitaiH, shR^itasaadhupuraaNabhaarataM, nigamaM, mUrtaM. iva, urushaakhinam
anvaya (natural order):
amR^itaatmaM, mahaaphalapradaM, duravaapaM, haribhaktivarjitaiH, shR^itasaadhupuraaNabhaarataM, nigamaM, mUrtaM. iva, urushaakhinam
pratipadaartha (word by word meaning):
- amR^itaatmaM= in the form of eternal bliss, tasty as nectar
- mahaaphalapradaM= giver of the highest fruit
- duravaapaM= not obtainable by
- haribhaktivarjitaiH= those who do not believe in the supremacy of lord viShNu
- shR^itasaadhupuraaNabhaarataM= providing support/shelter to the various sacred texts like the puraaNa, mahabharata, and others
- urushaakhinam= of many branches
- nigamaM= the vedas
- mUrtaM= in the form of
- iva= like
(this verse is a continuation of the previous verse which describes acharya madhva looking at the badaree tree)
The vedas with its various branches provide support and shelter to the various virtuous holy texts like the puraaNas, mahaabhaarata, raamayaNa, etc and gives the highest fruit of eternal bliss to the pious who are involved in its study. It is not obtainable by those who do not believe in it or its teachings of the supremacy of lord viShNu. The jujube tree with its many branches is similar to the vedas and produced many big fruits tasty as nectar, was unreachable by normal human beings who are incapable of reaching badarikaashrama. The jujube tree was supporting all the sacred texts like the puraaNas, mahaabharata, raamayaNa, etc which were tied to the branches by the sages present in the badarikaashrama.
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